Matthew Roper discusses the influence of the work of John Lloyd Stephens and Frederick Catherwood on early Latter-day Saint approaches to the Book of Mormon.
Matthew Roper, "Joseph Smith, Central American Ruins, and the Book of Mormon,” in Approaching Antiquity: Joseph Smith and the Ancient World, ed. Lincoln H. Blumell, Matthew J. Grey, Andrew H. Hedges (Salt Lake City, UT.: Deseret Book and the Religious Studies Center, Brigham Young University, 2015), 141-162
Americans in the year 1841 welcomed the publication of Incidents of Travel in Central America, Chiapas, and Yucatan, by John Lloyd Stephens, with illustrations by Frederick Catherwood. The two explorers had visited the region in 1839 and 1840. This work not only recounted their travels but also described for the first time many of the pre-Columbian ruins found there. Catherwood was a skilled artist and produced accurate and detailed sketches of many of the ruins and monuments which they described in their work. The 1841 volumes were an instant success and were widely praised in the national press. The two travelers returned to Yucatan for a second expedition in 1841 and stayed until 1842. In 1843, they published a second set of volumes, Incidents of Travel in Yucatan, describing their discovery of forty-four previously unknown sites in the region. In 1844, Catherwood published another volume, Views of Ancient Monuments in Central America, Chiapas, and Yucatan, which consisted of twenty-five of his own hand-colored lithographs interspersed with his commentary. Like the 1841 volumes, these subsequent books received wide acclaim.
Joseph Smith and other early Latter-day Saints also greeted these Central American discoveries with enthusiasm, in large part because of their potential relevance to the Book of Mormon. Joseph Smith’s own interest and endorsement of the books had a significant impact on Latter-day Saint interpretations. In addition to providing new information on Central American discoveries, these volumes provided Latter-day Saints with a useful rebuttal to those who claimed that native American peoples were incapable of the kind of cultural achievement described in the Book of Mormon. Those discoveries also influenced how Latter-day Saints interpreted the cultural and historical setting of the book.